Another Surreal Medley.
Totally bizarre.
Participants in the first study first imagined one of three situations: a long walk with their beloved one (the love condition), casual sex with a person to whom they were attracted but not in love with (the sex condition), or a nice walk on their own (the control condition). Participants then attempted to solve three creative insight problems and four problems that assess analytic thinking, which were logic problems from the Graduate Record Examination (GRE) (e.g., if A <> B then ?) As predicted, participants in the love condition solved more creativity problems and less analytic problems than those in the control condition. Participants in the sex condition, on the other hand, solved less creativity problems and more analytic problems compared to participants in the control condition.The most glaring problem here is the unexamined assumption that "love" and "sex" are discrete phenomena. What? Another obvious problem is that people lie about their feelings regarding love and sex all the time, even to themselves. Probably especially to themselves. These people ask someone to imagine "a long walk with their beloved" or "casual sex with a person to whom they were attracted but not in love with" and then expect me to believe they have any idea what that person is imagining, let alone that they've induced some measurable state? It's amazing to me that educated people present this hooey with a straight face.
[Dr. Peter Kilmarx, chief of epidemiology for the division of HIV/AIDS prevention the C.D.C.] and other experts acknowledged that although the clinical trials of circumcision in Africa had dramatic results, the effects of circumcision in the United States were likely to be more muted because the disease is less prevalent here, because it spreads through different routes and because the health systems are so disparate as to be incomparable.Did they consider the fact that when these babies reach the age of sexual maturity, they might be able to, and might want to, make up their own minds whether or not to cut off the ends of their penises?
There is much debate about what genre Quentin Tarantino's Inglourious Basterds deserves. Is it comedy? Philosophy? Revenge fantasy? Silly exploitation? David Denby, for instance, takes the position that it's "lodged in an uneasy nowheresville" between these things. I'd take the position that it's too easy to over-intellectualize a Tarantino film, which is probably just an empty (but extremely well crafted) vessel studded with encyclopedic and occasionally annoying references to films the director likes. Good luck speculating about Tarantino's intentions. But I can report that the audience with which I saw it last night treated it as comedy, which is probably the right mindset with which to enter the theater, at least if you want to have an enjoyable experience.I just don't trust him. I don't think he has anything to say, and if you're going to make a movie about Nazis, I think you should have something to say.