Who Are They?

If it's in the Times style section, you know it's not news anymore. I put up a fight, but I'm resigned now to the singular "they," and I make a real effort to use it though I still find it very awkward. It's the same feeling to a lesser degree that I had when I was studying Spanish recently. For someone who prides himself on his skill using English with subtlety and precision, struggling to say something as simple as, "I like blue chairs," is humbling.

But my resistance is not solely about my ego. Besides the practical confusion it invites (wait, how many people are you talking about?) -- to my ears the singular "they" is, like "roommate" and "friend" the lexicon of the closet.

I don't hear it used this way any more (which is not to say that it isn't -- we get so used to the idea that everything is different and better now we forget that for lots of people in, say, Mississippi, it's not exactly safe yet to be out), but the people I remember using the non-specific singular "they" were older homosexuals who wanted to refer to their life partners but weren't sure if they were safe coming out to the person they were talking to. As in:

"You should bring your roommate to the party."

"I'd love to but I think they're busy that night."

Just one of the aches and pains of aging: words -- awesome, hobo, they -- gather new meaning, and no one cares anymore about the old one.

Revolution?

I sometimes say that I don't dislike dogs, it's just some of their owners I can't stand. Or children and their parents. Or Bernie Sanders and his supporters.

I thought I was just mad because they're forcing me to say nice things about Hillary Clinton, but I think maybe I just zeroed in on what is irritating me about his defenders.

The debate between Hillary and Bernie's fans has seemed, in the last few weeks, to boil down to whether it's best to elect someone we're less than crazy about but who has a chance of getting some work done as opposed to someone who we agree with about everything. Hillary's supporters tell us that Bernie stands little chance of implementing any of his plans, that his candidacy is pie-in-the-sky with such a conservative Congress. Bernie's fans tell us Hillary represents crony politics at its worst and we need to sweep the crooks out.

It's an interesting debate, interesting especially because there is some real, practical contrast between candidates. But here's the thing that sticks in my craw. Bernie has framed his campaign as a "political revolution." His fans say, "Do you want business as usual, or do you want a revolution?" Vote for revolution! But leaving for work 10 minutes early so you can vote doesn't make a revolution. Revolutions don't happen in presidential elections. Revolutions take a lot more time, a lot more sweat, a lot more personal commitment, sacrifice, loss. Revolutions happen on the street, and people devote their lives to revolution-making. I won't speak for myself -- my days of street activism, limited as they were, are over now. I'm not willing to camp out in Zuccotti Park for weeks, but there are people who are and thank god for them. If you want a revolution, start going to school board and community board meetings. Join a union, escort women into abortion clinics to keep them safe from the assholes out front. Picket, protest, chain yourself to somebody's desk. The reason the revolution is not going to happen is because there are far too few people doing these things. Not because people voted for Hillary instead of Bernie.

Bernie Sanders is a career politician. He's an admirable, passionate public servant and has a lot of very smart things to say. But he's not a revolutionary, and neither are most of his supporters.

I'm not a big fan of Hillary Clinton and Bernie Sanders more closely aligns with my politics, but I'm sure liking her supporters more than his lately.

Ramblings on David Bowie.

The news of David Bowie's death made me think immediately of Laura Furlich, another theater kid at Miami of Ohio, who I met within days of arriving as a freshman in 1979 and pretended, as she flipped through her orange crate of Pretenders and Blondie and Elvis Costello and Patti Smith albums, pretended to know them all. The only one I remember listening to that day was Bowie's Lodger, and my memory is that I was struck dumb and didn't move a muscle. I'd never heard anything like it and didn't want it to end.

I don't think I made the connection right away, but, though I didn't know his music, Bowie already existed in my erotic imagination. Somewhere I'd seen a promo still from The Man Who Fell to Earth (probably in After Dark magazine, every new issue of which I devoured in the DePauw University library, and which was the pipeline through which anything and everything queer reached me in high school).

I was 16. That image was terrifying, dangerous, seared into my brain. Even before Googling it just now, I could have told you exactly what it looked like, after almost 40 years.

By 1981, when I got to New York, I went along with the ridiculously pretentious critique of Bowie that he was not original but just an appropriator, sort of how people talk about Madonna. As if art could exist without appropriation. (I went along with a lot of ridiculously pretentious critiques then. Maybe I still do, but fewer now.)

I never liked Let's Dance. I always associate it with the jukebox at Boy Bar and a lonely, arid, cynical time in my life. And I hate that Bing Crosby thing, but only because I so loathe that song the name of which I won't type for fear of it adhering to my brain for a month and a half.

But Lodger is still the record that in 1979 tore a hole in my little world of music that until then was populated mostly by Broadway musicals, Judy Garland records, AM pop, and my brother's heavy metal.

There's no crying in AIDS activism.

In 1989, a group of New York art world professionals called Visual AIDS began A Day Without Art. The idea was that, every year on December 1st, museums, galleries, theaters, and other cultural institutions would close for the day, because such a large number of the people dying were important artists in their prime, to demonstrate that loss.

That first year at least, it seemed like every museum was closed, every theater was dark, and it was a powerful dramatization of what the world might be like if we did not stop AIDS from killing off a generation of artists. That original, simple idea didn't last long. Instead of closing, those institutions in the following years began programming work about AIDS, addressing AIDS, raising money for AIDS. December 1st was already designated World AIDS Day, which, my memory tells me, was focused more on everyone but homosexual artists. It was, and less so but still is now, easier to raise money for children and straight people than for queers who, maybe, deserve what they get, and World AIDS Day has become a much bigger deal than A Day Without Art.

I suspect, cynically, that another big motivator of the change in focus is that a day without art is a day without the revenue generated by art. Closing a museum for a day is very expensive activism. But it also became unpopular to talk about loss. It was emotionally draining. It made people sad, when what was needed was anger and strength. A powerful demonstration of the death toll didn't so much motivate people as make them feel helpless in the face of monumental loss. Grieving was frowned upon.

I think it was 1993 that Y'all was asked to perform in a benefit for ACT UP and, as we were singing "Oh Lord Please Come Help Me Today" -- a sort of hymn that was not without defiance but leaned more toward grieving -- the organizers turned off the lights and sound on the stage. We left the stage, humiliated and shocked that that sentiment would be so unwelcome. I guess the idea was that if you started crying you'd never stop, and there was so much work to be done.

What Moment?

This is an interesting piece in the LA Times on a topic I've been pondering a lot lately.

I don't see this as any kind of "moment in American playwriting." Fearless writers didn't just appear suddenly in the last couple of years. They're always around. What happened is that it became trendy to produce this kind of work in the New York non-profit theaters that champion the work of young writers. By "this kind of work," I mean plays that are essentially about politics, or even about a certain political stance, and just use narrative as something to hang the politics on. These plays exist less to tell a story about people's lives and relationships than to make a point -- about racism, about homophobia, misogyny, religion, capitalism, colonialism, etc.

Maybe it's less a difference of type than of degree, I don't know. A Streetcar Named Desire and Who's Afraid of Virginia Woolf? have plenty to say about class and gender. But you don't leave those plays feeling like you've been to an undergraduate lecture. Whatever messages are there are subtle and, for that reason, I would argue, more powerful, more lasting. If something is handed to us we value it less than if we had to make an effort to find it.

I don't know what's "fearless" about this "new" kind of play. It's incredibly popular in the circle in which it gets attention, wins awards and grants, gets produced. Is it fearless for me to post a clip of Rachel Maddow going off on Republicans on my Facebook page, when all my friends agree with me? It seems to me lately that it's much riskier to not be making explicitly liberal political work, because nobody's interested.

I like some of these plays, dislike some of them, but what I'm waiting for is the next moment, the one where we can get back to telling stories about people, without the need to hammer a political point, without all the dog whistles reassuring us that our politics are correct. Lord knows I love the politics, and I'll talk to you till the sun comes up about the political implications of a play. Racism, homophobia, misogyny, colonialism, religion, and the rest are some of my very favorite topics. But I'm weary of being lectured to in the theater.

Polemic often has to rely on over-simplification in order to be persuasive. But human beings in the world -- which is what I think plays should be about -- are endlessly complex.

The Past, Etc.

I'm sitting here feeling weepy and sad, happy and nostalgic. Like one does on a rainy Thursday afternoon in the city. Some poet or other said that there can never be too much love. I disagree, on logical grounds. The more love, the more loss, and I know for sure that, at least for my taste, there definitely can be too much loss.

I haven't had much success writing the last couple months, nothing I sit down to write about seems important enough to spend the time. For a long time I couldn't concentrate to read, either, but slowly I'm finding myself able to calm my mind enough to read fiction if it's not too dense.

I'm reading Dancer From the Dance. I want to say re-reading, because I'm almost nearly certain I've read it before, but I have no recollection. In my twenties, I frequented A Different Light book store on Hudson and burned through the gay canon. Rechy's City of Night and Numbers, all the Edmund White, all the Isherwood, E.M. Forster's Maurice, all the Genet. Somehow I skipped Faggots. I think even at that age I'd heard that Larry Kramer was reactionary and to be avoided, and besides I leaned more toward the transgressive, like Pat Califia's Macho Sluts, all of Dennis Cooper, and a lot of non-fiction, including a great book of essays on leather culture called Urban Aboriginals which contained an explanation of why fist-fucking feels good that I can practically quote to this day.

So I may have read Dancer from the Dance then but I know for sure that, though I'm sure I would have loved the gorgeous camp, the glimpse of a rarified world that maybe I thought myself a part of but really only glanced the death throes of, I was in no state to appreciate the deep sadness of it, the absolute realness of the longing and grief.

People who know me, or who don't know me but read the things I write here, must think I'm obsessed with the sadness of aging and loss, the passage of time, and I guess often I am. I don't know how one could be 54 years old and not.

I saw two plays last week. One was a new musical. I write musicals, so I'm supposed to keep up with what's new and this one got a lot of positive attention, so ... I hated this show, thought it was just all hip, cute surface with nothing to say, and I somewhat condescendingly attributed its shallowness to the youth of its creators, though as I type this I realize I have no idea how old they are, I'm just surmising based on the fact that the music sounded like Mumford and Sons but with no happy songs.

And the other show I saw, which made me laugh harder than I've laughed in ages and sob, too, was a new play called "Steve," produced by the New Group, about a group of, basically, theater queens in New York and their lesbian friend who is dying of cancer. I loved this play.

C and I are spending Thanksgiving with my family in Indiana. When you get married and have 2 families you want to spend holidays with, you come up with a system, and our system for Thanksgiving, successful so far, has been to alternate years. This year, which only coincidentally happens to be the first Thanksgiving after my mother's death, is our year to go to Indiana. So for the last several days, my brother and sister and I have been coordinating menu and travel plans and trying to get used to saying "Dad's house."

If I Were A Carpenter.

The other day at rehearsal, a dear friend of mine told me that she hears a bit of The Carpenters in the songs I'm writing for my new musical about Hester Prynne. I love The Carpenters, don't remember not loving The Carpenters, so I'm sure The Carpenters are deeply embedded in my songwriter brain.

"Goodbye To Love," which Richard Carpenter wrote with John Bettis (lyrics), was and is my favorite Carpenters song, maybe my favorite pop song. I was obsessed with this song when I was a little gay tween and still swoon when it comes on whatever oldies station might be on at the grocery store or wherever.

I loved the whole greatest hits album (the one with the brown cover) but this song especially, and especially the ending. When the song ended, I'd pick up the needle and play it again and again, and then after I'd heard the whole song a few dozen times I'd try to put the needle back down at the exact spot where that "aaaaaaaaahhh" chorus starts, and then the fuzz guitar solo comes in and the song fades, and I'd play just that part over and over and over. Ecstasy.

Old and In The Way.

A surprising and intense, I hesitate to call it a "symptom of grief," so maybe just "effect of my mom's death"? lately has been a visceral fear of death. How obvious could that be? But I didn't see it coming.

It's been said a few billion times, but the experience of watching someone die, of being in the presence of a person alive in her body, and then she's gone though her body remains, is deeply puzzling, disorienting, enough to turn one's thoughts to the spiritual. The mystery and sheer terror of the possibility of nothingness that that experience provokes might easily and neatly make a lifetime of confidence in the idea that consciousness is just a biological function sound, in one's head, like the contrariness of a third-grader. I mean, she was just gone. There. And then gone.

Mom was 75. I'm 54. That's not a lot of time. C gets mad at me when I say things like that, but he can't argue with the math.

Every night for years now I have, before I get under the covers, massaged my feet with lotion. I started doing it because I had dry cracked callouses, but it's grown into something else, a sort of meditation, a moment of gratitude for my feet, a little love for a body I'm not generally so charitable toward. In the period of time I've been performing this nightly ritual, the arthritis in my feet has gotten steadily worse. I spend the whole day beating my feet to shit, pushing the limits of the pain. At night they are swollen and sore and that massage before sleep some nights makes me feel like I could cry. I know it sounds weird but there's something moving about it.

Two weeks ago, I had surgery on one foot and next month I will have the same surgery on the other foot, to alleviate the effects of the arthritis. As my doctor puts it, "We go in, break the toe, put in a steel pin, scrape off all the extra stuff that's built up, and put it back together."

This is the first medical intervention into the aging of my body. And since aging is a linear process, it's the first of many. In other words -- though I consider myself lucky to have good health insurance, lucky to live in an age when many things that used to kill people dead are now small inconveniences, an outpatient surgery, an antibiotic -- it's all downhill from here. Knowing that 50 is the new 40 is not reassuring. Ten years go by quickly. I have a lot to do and not a lot of time to do it.

Speaking of aging, maybe it's just the particular alignment of my thoughts lately but I keep having encounters that make me feel dated, obsolete, like I live in a long-rejected paradigm, as if any contribution I may have made was a long time ago and now I'm just tolerated, allowed to linger, slightly embarrassingly, in a world I don't understand, let alone control, anymore.

I was in the elevator going up to the rehearsal studio last week, listening to a conversation between 2 young actors about what I don't remember except that it was littered with references to Starbucks, "when I was in line at Starbucks," "no, not that Starbucks, the one on 8th Avenue," "when she used to work at Starbucks," etc. The conversation was not about Starbucks, Starbucks was just a feature of the landscape of their lives. We -- I, others who've been here for a long time, people who remember -- rail against the incursion of chain stores in New York, but seriously, these kids don't care how I feel about Starbucks. Or Walmart, or 7-11. To them, complaining about Starbucks must make as much sense as complaining about sidewalks, or windows, or air. All our resistance to these things doesn't make them go away, will never change things back to how they were. And the people who arrived here to a New York with 3 banks and a Starbucks on every corner -- and fell in love with that New York -- would just be annoyed if it did change back.

Which leaves me feeling relief and despair in equal measure. There are 2 ways of looking at resistance. One is the Buddhist view that our resistance to, our clenching against, things we see as bad, rather than the thing itself, is what causes us pain. Or, along the same lines, the Quaker idea that "way will open," meaning that if we are on the right path, resistance will dissolve. But on the other hand, there's the more Judeo-Christian view that there are always evil forces opposing the good, the true, the right, and that we must remain strong, resolute, in our struggle to vanquish them. Which is it? Fuck if I know.

Another thing I've noticed the last few weeks is that everyone is talking about Blue Apron, which is this service where you pick out a recipe online and they deliver to you all the pre-measured ingredients to cook it at home. Finally, this thing -- cooking at home! -- that has been completely unmanageable for busy city dwellers, is within reach!

Nothing has made me feel more old-fashioned and less like everyone around me, recently. And not even in a stuck-in-the-80s way but more like a 50s Betty Crocker way, which is truly disturbing. Blue Apron's selling point is that it solves the problem people constantly cite about home cooking: too much waste. "I don't cook at home because you have to buy the whole head of celery when you only need 2 stalks, so I end up throwing the rest away." There's no waste if you, like, use the rest of the celery. I call bullshit. New Yorkers, who have to walk by steaming bags of foul, rotting restaurant garbage every morning on their way to the train can't tell me they're unaware of how much food restaurants throw away. It's not like I'm expecting people to buy a whole cow and feed themselves all winter, but is it really such an ordeal to keep a few pantry staples around and figure out how to get 3 meals out of a chicken?

(There's a great article in the Times today that touches on this subject. I don't know the writer, but the photos look like memories to me, and a few of the people in them were my friends back then. She captures something simple and vivid about what it felt like to come of age in New York, downtown, in the early 80s. I remember then having no doubt that New York was at the forefront of culture and that the East Village was at the very cutting edge of the forefront. That culturally there was no more advanced place anywhere in the world. And that was exactly the reason I wanted to be there and couldn't imagine being anywhere else. Arguably, it was true, but I think what I discovered by leaving the city for 12 years (1998-2010) is that it is true in a mostly superficial way. And it's left me with the infuriating and sort of useless feeling that no time and place will ever be as inspiring, as vivid, as eye-opening, as vital.)

Dreams.

It's been almost 3 months since Mom died. For the first two months, I had no dreams of her, and I felt cheated because people talk about loved ones visiting them in dreams and why not me since I miss her so much?

Then a few weeks ago she appeared briefly in a dream, and now I dream of her nearly every time I sleep.

There are 2 types of dreams:

In one, she's helpless, barely conscious, in a nightgown. There's usually someone else there, too. We're trying to move her from one place to another, but her body is limp and she keeps sliding out of our grasp. It's like trying to move a giant sandbag. The details of the dream are less important than the feeling of holding her limp body. The sensation is familiar -- it comes from my last day with her, when she was in great pain again, at home, trippy from the morphine that we keep giving her more and more of to no effect, and Dad and I had to get her to the hospital in Indianapolis because her vital signs were tanking. Certain sequences from that day have been playing like home movies over and over in my head every day since she died.

In the second type of dream, she suddenly appears and I'm ecstatic, but I know not necessarily that it's a dream but that this visit, this time with her back from the dead, will be extremely brief and I need to inhale as much of it as I can as quickly as I can. I hold her close, my face inches from hers, and tell her over and over how much I miss her.

When I wake up from the first type of dream, which I have more often than the other, I don't really feel anything unusual or notable.

When I have the second type, I wake up feeling desolate.

By Way of Explanation.

I haven’t blogged in such a long time because I don’t know how to write about my mother’s death. I know this isn’t the first time I’ve written that I don’t know how to write about something, but those other times it was just a matter of sitting down and writing and, then, I’d find myself writing about whatever it was I didn’t know how to write about. But I’ve tried many times since she died to write something, and it seems even that I’m constantly in my head formulating sentences about it that I, after a few minutes or hours, hate. Nothing I come up with is true.

Two possible reasons stand out: One, it’s too big, it defies the format, writing is how I figure things out, organize my thoughts, make sense of things, and this cannot be figured out, made sense of, organized. And two, in some fundamental way I feel like I don’t even know who I am without my mom, as an artist, but even more generally as a man, as a person.

As I move through the day, I find every mental thread has no origin. It just ends in mid-air at the thought, “But she’s not here anymore.” No anchors, no reference points. Those threads held my world together. I guess that mental process was involuntary, subconscious, or at least so habitual -- and complete -- that it didn’t usually register, because I was never so aware as I am now how I must have experienced everything as my mother’s son. And now it’s just me.

It’s not exactly correspondent to the brute sadness of the loss, which is intense and real, the longing that wells up and I want to just collapse and cry, but more like just a change in the order of the universe.

Since discovering, not as long ago as I might have wished, that my most effective, and affecting, writing was the closest to the bone, the stuff that hurt when it came out, that embarrassed me even sitting here alone typing, that those were the stories or the details within stories that “worked,” I have written about failure, about sex with strangers, about new love, STDs, a painful breakup, my marriage, skin diseases, fear of aging, fear of the gym.

I’ve grown to love this kind of intimate confessional writing because it calms my mind, and because it connects. In the sunshine and shared, the embarrassing, shameful, painful thoughts and experiences become less embarrassing, less shameful, less painful. And everybody apparently is full of shame and embarrassment and pain.

So I want badly to write about my mother’s death. But I don’t want to share my thoughts until I feel more sure of them. I’m as far from sure as I could be.

I'd Dance on the Grave of That Post Office If I Could.

This news gave me some perverse pleasure this morning.

I've been reading letters from the early 80s, research for something I'm thinking about writing. Many of them are from my mother and I'm, not surprised because I remember it well, but amused or amazed or something by how much we wrote about the Peter Stuyvesant Post Office on 14th and 1st. That place was some kind of black site for packages or a portal to hell or just a clusterfuck of bureaucracy and poverty and I don't give a shit about your mail.

I had a P.O. box when I lived on 10th between 1st and A. They'd put a yellow slip of paper in my box to let me know that I had a package. I'd wait in line, and wait and wait, and then more often than not they wouldn't be able to find the package. More than once, the package was just gone without a trace. Two or three times, they found it months later, beat to shit like they'd been kicking it up and down the stairs all that time, and of course everything in it was smashed.

Mom used to send me care packages from time to time. (Reading her old letters, I'm struck by how much she worried about me. I must have shrugged a lot of that off at the time. If you'd asked me before I started reading these letters, I wouldn't have said that she worried more than a little that my life was so precarious back then.) After a loaf of banana bread arrived weeks later moldy, she stopped sending homemade perishables. Eventually she stopped sending packages at all, at least until I moved to Brooklyn. (U.P.S. sucked almost as bad. If you weren't home to receive a package, you had to go to Siberia or Hell's Kitchen or something to retrieve it and we were back then very much opposed to going above 14th St.)

I think the Stuyvesant P.O. has been closed for years, but they're finally getting around to tearing it down. I am not sorry to see it go. In fact, if I knew when that wrecking ball was going to swing, I'd walk up there just to see it crumble.

TBT.

I spent yesterday afternoon putting old letters in chronological order because I'm going to read my correspondence and journals from 1983 and 1984. I think there's a play somewhere in there that I want to write. I found 2 letters from Eduardo, my first serious boyfriend, that I didn't know I had.

There had been a lot of letters from Eduardo. A few months after we met, we were separated for a while. I went back to Indiana to finish school (which I didn't do, not then) and he stayed in New York. We broke up soon after I returned.

During our breakup, I threw a shoebox full of his letters in a dumpster. I did a lot of things during our breakup that I later regretted. I thought all the letters were in that shoebox, but I found one a few years ago. And then 2 more yesterday. I also found, clipped to one of the letters, a scrap of paper with his phone number written on it, which he must have given me when we met.

I guess it might seem strange for a happily married man to be so enamored with past love ephemera. But my husband knows I'm obsessed with this kind of biographical archival stuff, and also it was over 30 years ago and Eduardo is dead. So.

Mom.

We had a memorial gathering at Mom and Dad's house on Tuesday evening. Around 50 people came: Mom's friends from the League of Women Voters, her book club and wine tasting and neighborhood friends, friends from earlier days, and family. My sister Kay, with help from her and Mom's friend Susan, made our favorite cookies from Mom's recipes. Mom's grandson Aaron -- Kay's middle son, my nephew -- played Nocturne in F Minor by Pius Cheung on marimba. (Mom was immensely proud of Aaron; she was so happy the last couple years watching him become such a serious young musician.) And I read the following words: >--<

So many people have said to me these last few days, “Your mother was a remarkable woman.” I always knew that. I’ve always felt proud of that.

She was born on September 1st, 1939, which was also the day Hitler invaded Poland, so I never had any trouble in school remembering the date WWII started.

She grew up on a farm in Illinois. Graduated high school at 17, got married at 18, had a child a year and a half later, another the next year, and the next year started thinking maybe she didn’t want to be Catholic anymore. (With a little family planning, she had my sister six years later.)

She and my dad made a life for themselves, full of things they loved, things that were important to them, things that brought them pleasure, and they saw it as their job to make sure that Mike and Kay and I were able to do that for ourselves. That’s what I think I learned, more than anything, from Mom. How to make a meaningful life. I think a testament to that is how Mike and Kay and I all have pretty different lives but have all found fulfillment and meaning and love.

Growing up, there was no place I wanted to be more than with my mother. We spent hours together, usually in the kitchen, talking about whatever came to mind.

She loved cooking and baking. One of my earliest memories is of her baking big sheet cakes for neighborhood association meetings. In the late 60s, a black family moved into our neighborhood on the northeast side of Indianapolis and almost overnight a couple dozen For Sale signs appeared in front of white families’ homes. She learned about blockbusting, which was a tactic where realtors would target a white neighborhood and sell one house to a black family and then blanket the neighborhood with fliers offering quick cash to white families who wanted to sell. Then they’d sell the houses to black families at higher than market financing. They were taking advantage of racism to make a killing, and to Mom, this was so obviously wrong that she helped create a neighborhood association to fight it.

My mother taught me to cook, and she taught me to look around, to get involved, if something is not right to say so, and to do something about it if you could.

We wrote letters back and forth all through my 20s, then email, and then with Facebook we were in touch often daily, sometimes more.

Conversation with my mother was one of the great pleasures of my life. I feel so grateful that on the last days I spent with her, her last days, we spent time sitting in the kitchen, talking. About food and politics and whatever came to mind.

She taught me an appreciation for beautiful things: art, flowers, the landscape, mountains, lakes, music, leaves in the fall. From her I learned the rewards of curiosity -- reading, history, culture, and travel. She loved to travel with Dad, whether it was just up to the lakeshore in Michigan or a drive cross country to Colorado and Utah.

She saw my artistic temperament, so she enrolled me in art classes on the weekends and Suzuki violin after school. When we were very young, she took us kids to museums and concerts and plays. It’s because of her that I wanted to have a life as an artist. She told the home nurse last week that she was still looking forward to coming with me to the Tonys and sitting in the front row.

She didn’t get to come to the Tonys, but she did get to come to my wedding three years ago. Her joy in that, her joy that that was even possible, was, I think, even greater than my own.

She was remarkable in the way that she loved her family. These last few years when she was experiencing so much uncertainty, and fear, and pain, she helped US all deal with our own fear and emotional pain. She never stopped thinking about what we needed, what would make us happy and calm and reassured. When we were so scared, so worried about her these last few years, she taught us how to face it, taught us by example to calm down, that she was going to be okay. We looked to her, as we always did, for guidance, even when eventually it was guidance in how to care for her. She let us know that there was no good in panicking, that the only way to do it was one day at a time.

These last few days since she died have been so full of her presence; she’s still so much here, in this house, in every conversation. She’s only been gone four days. But my mind wanders to the future, to when I’m back home doing what I do, and all the countless times during a day when I have something to share, some small success or something I read that I think she’ll get a kick out of, and I think what am I going to do without her? My hero, my biggest fan, my faithful correspondent.

But so much of that constant presence of her in my life wasn’t even about talking to her, seeing her, it was just the way I felt her in me, the way I feel her in my head when I’m reading the paper and griping about Mike Pence. I feel her in my arms when I put a chicken in a pot of water to make soup. Or send an email to my state senator. Or feel outrage at some injustice. Or vote. She lives in me in the way that I love reading and Patsy Cline, in the way that I hate noise and grocery store tomatoes.

A sense that she is alive in me: the only thing that makes this bearable is telling myself that that will not go away. Because now I just want so badly to hear her voice on the phone, to see a message from her show up in my inbox. To see her face light up when she says my husband’s name.

She lives in all of us she touched in countless ways. It has been comforting the last few days, all the sweet words from her friends, my friends, our scattered family, and everyone here today. It does feel like we share the pain of her loss and that lessens it.

Mom had a good life, and she was well loved.

I Reject the New Normal Like I Rejected the Old Normal.

I was just moments ago poised with my little finger over the Return key, in danger of being one of those people on Facebook who write 1000 words in a comment field, and then I remembered "I have a blog!" And I haven't posted anything in a month.

A few days ago, my friend T sent me this link to a story about drag queens being banned from a Pride event in Scotland, and I posted it to Facebook with, "Will someone tell me again how assimilation leads to freedom? If this is gay rights, I don't want rights. I don't think I even want to be gay any more."

A good friend suggested that this ban is stupid but that it is a well-intentioned desire to shield people from pain. My friend is serious and thoughtful and supportive of greater freedom for everyone, but I think, like many "liberal allies" he's wrong on this one. I hope he will not take my response personally.

I don't think this policing of queer expression is as benign as that. Part of it is about protecting people from pain, yes, but the larger part is about suppressing behavior that doesn't conform to their worldview. It's particularly noxious when it's directed at drag because drag queens have always (explicitly and also just by their very existence) been the ones fighting hardest, taking the biggest risks, provoking the hard questions about gender and sexuality and identity that have made it possible to even have a Gay Pride event in the first place, let alone gay marriage and civil rights and all the other stuff. Rather than shutting them out of the celebration, we should be down on our knees thanking them every day for the modicum of safety we enjoy.

Before I got married -- a fact that complicated but didn't essentially change my stance -- I was much more vocal about the danger of putting all our energy into the gay marriage campaign. I, along with many many other queer people, saw this coming, and it's infuriating to see it play out. All that shouting and marching and writing -- and loving -- has led us to this, a world where expressing a trans identity means looking like Caitlyn Jenner and expressing homo love means getting married. And the whole range of expression outside that new norm is suspect if not banned outright.

I am so mad!

3 Things I Saw From the Balcony Monday Night at About 9:30 p.m.

A slightly stooped grey-haired man in black pants and white shirt, wearing a black yarmulke and carrying a thick black book at his side, walked at a relaxed pace along the sidewalk that cuts through the playground from our building to the building opposite.

Our neighbors next door, who have lived in that apartment since this development was built in the late 50s when they were a young married couple, whose window I can see into if I lean over the railing, sat at their kitchen table under a bare fluorescent light fixture with books open in front of them and talked animatedly.

While I was looking at a star about 40 degrees up from the horizon and due east, wondering what star it was, the only one visible and so perfectly centered in my view, just below it a burning meteor made an arc across the sky and disappeared behind the Williamsburg Bridge.

On The Porch.

We have a balcony. I keep calling it the porch, and maybe a balcony is a kind of porch in the way that an apartment is a kind of house.

When I lived in Nashville in a rented room in a big purple Victorian house while I working on my film (2003?), every afternoon all summer there'd be a thunderstorm of Biblical proportions -- you wonder why they're so Bible-obsessed in the South? It's the weather -- and I'd take a break from logging footage of my life falling apart and watch the deluge from a big wicker chair on the wrap-around porch. The thunder could make me actually jump -- one time the lightning struck so close it split a tree right across the street.

When I lived in Austin on East 15th St. with J, there was usually no place I wanted to be more than the porch. In the afternoon when the 100-degree heat felt sexy as long as you stayed in the shade with a cold beer and didn't move a muscle. In the evening when it cooled slightly and the air was thick and swampy like a ghost story.

Here, our balcony overlooks the grounds of the co-op complex and a small playground. In the afternoons, there are dozens of children playing, their parents and grandparents sitting on benches watching them. They are mostly Jewish as far as I can tell, and I assume conservative (in the general sense, not the theological sense) from the way they are dressed and from the way that the playground clears out at about 5:30 because they all, I'm guessing, go inside to eat dinner as a family. There's something, at least from a distance, very appealing about such an old-fashioned way of life.

I read 25 pages today, which is a personal triumph. I haven't been able to read lately, now that I'm not commuting every day. I miss that 2 1/2 hours of built-in reading time, but that's not the only thing preventing me. I just can't stay awake. I never sleep well, have never slept well, but for the first few days here, I did sleep through the night and thought things had changed. I think it was just fatigue from moving. Now I'm back to the usual waking up every 30 minutes or so, lying awake for long stretches in the middle of the night, and usually waking up completely an hour or so before the alarm goes off.

After several days of not being able to read more than 3 or 4 pages without falling asleep, I decided to try napping. The last 2 days I've taken an hour nap after lunch. It's magic. Now I can read without falling asleep. I'm reading The Power Broker, a biography of Robert Moses -- which, despite the fact that it's like 8,000 pages long is kind of a page-turner, and when I can keep my eyes open it's quite entertaining and fast-paced.

Stunned?

 “I guess I’d say that I was stunned,” Seth Norton, a Wheaton professor and former wrestling coach who had led the Hastert center and worked with Mr. Hastert, said on Monday. “It was hard to imagine it being true and seemed extremely far-fetched.”

There used to be a great store in the West Village, I think on Hudson, that sold vintage porn. A lot of magazines, but the best stuff was the pulp fiction. Anyway, I always think of that store when another "coach" gets busted for molesting teenagers. Gay porn kind of writes itself.

(I should mention that Hastert is not being charged for the sexual abuse because the statute of limitations has long run out. He's being charged for paying someone not to reveal the abuse. There's a distinction, but only a legal one.)

When a man in his 70s is dragged out of the closet, why are people like Norton so surprised they didn't know? You didn't know because he didn't want you to know and he structured his whole life around concealing it from you. The fact that you had no idea is, to say the least, unremarkable. For hundreds of years few people who weren't queer had any idea queer people lived among them. We kept it secret. I thought this was obvious by now, but maybe not. We kept it secret because our safety, our well-being, our lives often depended on the people around us not knowing. It's called terrorism, and it saturated European and American cultures for centuries, with government and church carrying out the worst of it.

The 1940s and 50s, when Hastert was growing up, were some of the scariest years for lgbt Americans. Well, maybe not as bad as the Spanish Inquisition, but pretty bad. Being a queer was even worse than being a Communist. I can blame Hastert for a lot of ugly things but not for trying to conceal his sexuality.

Yeah, things are changing. Things are better. But queer people still consider their safety when deciding how truthful to be in any given moment about who they are. And not just in Africa, or Iraq, or the past.

C'mon people.

Here We Are.

I made the bed this morning for the first time since we moved in. I like a made bed. It calms me, gives me the illusion that there's order in the world. But until today, the apartment has been so disordered -- things still in boxes, things in piles because we don't know where they go yet, things that need to be hung on walls -- that making the bed didn't promise to have the desired effect.

We're still not completely together. I had to buy a special drill yesterday that can go through concrete walls (thank you, 1950s-era construction) before we can hang our pictures and curtains. But we're getting close enough that it feels like we live here. The last 2 nights I cooked dinner in my new kitchen that I love so much I want to sleep in it. I was thinking yesterday how it would probably look small to anyone who doesn't live in a New York apartment. But it's twice as big as our old one. I have empty cabinet shelves that I don't even know what to use for. The lighting is terrible. We're going to get some under-cabinet lighting when we're more settled. If the previous owner did any cooking in there, she must have Superman eyes. Or a couple missing fingertips.

I've fallen hard for this apartment, this building, this neighborhood. I'll write more about them. In the meantime, some other stuff on my mind, mostly  having to do with the TV.

I recommend the HBO documentary, It's Me, Hilary, about the man who illustrated the Eloise books, but, like any great doc, about so much more than that. And Phoebe Legere!

We finally got around to watching the Rock and Roll Hall of Fame induction last night. Three things: 1) Patti Smith's and Laurie Anderson's speeches, really the whole Lou Reed segment, were very moving -- it's those artists and that vision of New York that brought me here, 2) Green Day is better than I thought, and 3) I didn't even know it was possible for me to be a bigger fan of Miley Cyrus.

And, I can't wait for the Tonys this Sunday. I've never had so many friends and colleagues nominated, and I think this has been a really special season on Broadway.

Estate Sale.

On his way to the train, C saw a sign on the door of the building next door announcing an estate sale today. He texted me to ask if I wanted to walk down and see if there was anything we could use.

Things I bought:

A navy blue raincoat, 60's style with a zip-out lining.
A small wood mid-century picture frame.

Things I saw:

Piles of vinyl records, mostly classical and opera with a few Broadway soundtracks (South Pacific, Fiddler) all in very good shape.
Lots of very old and worn out kitchen stuff: pots and pans, dinnerware.
A pulp paperback novel, House of Dolls, about a Jewish girl held captive by Nazis (I think).
A very dusty hardback copy of The Well of Loneliness.
What looked like a college yearbook, 1928, in German.
A copy of the Life magazine declaring on the cover Israel's victory in the 6-day war.
A lot of beat to shit furniture.
Threadbare carpet in every room, some of it repaired with duct tape.
About 15 60's-style golf jackets, all different colors.
A big pile of ladies' scarves, all different colors and patterns from 40s through 70s styles.

Things I would have bought if I'd had more cash with me:

A couple of those golf jackets.
A set of very pretty cordial glasses.
A set of stainless steel canisters with Bakelite handles (flour, sugar, coffee, tea).
2 never-used kitchen towels with touristy designs on them in French.
That House of Dolls book.

Is It News That Gays Are Boring?

I don't want to pick on David Hockney, one of my favorite painters, he's certainly not the only one saying this, but I'm getting more and more skeptical of this narrative. I know I've contributed to it, but it's seeming less and less correct as we watch the mainstreaming of homosexuality play out, marriage and kids and every other TV show about us now. I'm starting to think the whole "gays are boring now" complaint distorts and distracts from what's really happening, which is the death of bohemia, or outsiderness. Because now, like "alternative" became just another commercial radio format, being an outsider is just another brand.

Disruptive is the buzzword now. But it's always used in the context of some big corporation, like Apple, trying to find a way to sell more of something and make more money. What do you have to do, or believe, or dress like, to be actually disruptive now? Who is a threat anymore? Does anyone do anything radical anymore that doesn't get put on a t-shirt or made into a commercial to sell cars?

It's kind of undeniable that "our culture" -- radical sex, gender play, confrontational politics -- has been, like a roll of film (what's that?), bleached and dulled by exposure to daylight. (I'm talking about gay bars as event spaces for bachelorette parties.) But -- and I say this with the self-caveat that all these things are most definitely inextricably intertwined -- it looks to me like this is less a function of increased acceptance of non-heterosexual people and our emulation of "normal life" than it is just another result of the bulldozer of corporate control of modes of expression, of urban and suburban real estate, of the landscape of our dreams.

The disappearance of sleazy drag bars is exactly analogous to the disappearance of independent book stores. Grindr is Amazon.

I don't think gays got boring. Weren't there always boring gay people? They just used to stay in the closet and live miserable lives making their wives and children miserable along with them. (Which may be an interesting scenario, for a play or novel, for example, but you'd have a hard time convincing me that it's better for the people involved.) There have always been homosexuals with no particular urge to move to a bombed-out inner city neighborhood, dumpster dive, and make political art. It's just that now those folks can marry someone of their own sex, have test tube babies with a surrogate mother, and, well, they can't be Boy Scout leaders, but that's probably not too far down the pike, and lesbians can be den mothers, can't they?

I guess the natural conclusion here, if I follow my logic, is that we're not witnessing just the death of gay culture but the death of popular (in the sense of "of the people") culture in general, but I'm not sure I'm ready to follow my logic, at least not today.